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Dated : Saturday, July 28, 2012 |
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Vandana Shiva: The forest, the farm and feminine power
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Vandana Shiva is a world renowned environmental thinker and activist. A leader in the International Forum on Globalization (IFG) along with Ralph Nader and Jeremy Rifkin, and of the Slow Food movement, Shiva was awarded the Alternative Nobel Prize (the Right Livelihood Award) in 1993, and the prestigious Sydney Peace Prize in 2010. Director of Navadanya and of the Research Foundation for Science, Technology, and Natural Resource Policy, and a tireless crusader for farmers’, peasants’ and women’s rights, she is the author and editor of a score of influential books. In this excerpt, she recalls how the Chipko movement changed her life
In 1972, women in a high-altitude village, Reni, blocked logging operations by wrapping their arms around the trees, giving birth to the Chipko (literally, to cling) movement. The name was given to the movement by Ghanshyam Raturi (Shailani) who composed folk songs, which were sung by every child, woman and man in Garhwal.
Nineteen seventy-two witnessed the most widespread protests against commercial exploitation of Himalayan forests by outside contractors, in Uttarkashi on December 12, and in Gopeshwar on December 15. It was during these two protest meetings that Raturi Shailini composed his famous poem describing the method of embracing the trees to save them from being felled:
Embrace the trees and
Save them from being felled;
The property of our hills,
Save it from being looted.
In 1973, the tempo of the movement in Uttarkashi and Gopeshwar reached new heights. Raturi and Chandi Prasad Bhatt were the main organizers; while a meeting of the Sarvodaya Mandal was in progress in Gopeshwar in April 1973, the first popular action to chase away the contractors erupted spontaneously in the region, when villagers demonstrated against the felling of ash trees in Mandal forest. Bahuguna immediately asked his colleagues to proceed on foot to Chamoli district, following the axe-men and encouraging people to oppose them wherever they went. Later, in December 1973, there was a militant non-violent demonstration in Uttarkashi in which thousands of people participated in March 1974, twenty-seven women under the leadership of Goura Devi saved a large number of trees from a contractor’s axe in Reni, following which the government was forced to abolish the private contract system of felling. This was the first major achievement of the movement and marks the end of one phase.
During the next five years, Chipko resistance spread to various parts of the Garhwal Himalaya. It is important to note that it was no longer the old demand for the supply of forest products to local small industries, but a new one for ecological control of forest resource extraction to ensure a supply of water and fodder, that was being aired. Among the numerous examples of Chipko’s successes throughout the Garhwal Himalaya in later years, are those in the Adwani, Amarsar and Badiyargarh forests. The Adwani forests were scheduled to be felled in the first week of December 1977. Large groups of women led by Bachhni Devi came forward to save the trees. (Interestingly, Bachhni Devi was the wife of the local village head, who was himself a contractor.) Chipko activist Dhoom Singh Negi, supported the women’s struggle by undertaking a fast in the forest; women tied sacred threads to the trees, symbolising their vow of protection. Between December 13-20 a large number of women from fifteen villages guarded the forests, while discourses from ancient texts on the role of forests in Indian life continued non-stop. It was here in Adwani that the ecological slogan: “What do the forests bear? Soil, water and pure air” was born.
The axe-men withdrew only to return on February 1, 1978 with two truckloads of armed police. The plan was to encircle the forests with the help of the police in order to keep the people out during the felling operation. Even before the police reached the area, volunteers of the movement entered the forests and explained their case to the forest labourers who had been brought in from distant places. By the time the contractors arrived each tree was being embraced by three volunteers. The police, seeing the level of awareness among the people, hastily withdrew before nightfall.
In March 1978, a new auction was planned in Narendranagar. A large popular demonstration was organized against it and the police arrested twenty-three Chipko volunteers, including women. In December 1978, a massive felling programme was planned by the public sector Uttar Pradesh Forest Department Corporation in the Badiyargarh region. The local people immediately informed Bahuguna who began a fast unto death at the felling site in January 1979. On the eleventh day of his fast he was arrested in the middle of the night; this only served to strengthen the commitment of the people. Ghanshyam Raturi and a priest, Khima Shastri, led the movement as thousands of men and women from neighbouring villages joined them in the Badiyargarh forests. The people guarded the trees for eleven days, after which the contractors finally withdrew Bahuguna was released from jail on January 31, 1979.
The cumulative impact of sustained grassroots struggles to protect for forests resulted in a rethinking of forest management on the hill areas. The Chipko demand for declaring the Himalayan forests as ‘protection’ forests instead of ‘production’ forests for commercial exploitation, was recognized at the highest policy making level. The then prime minister, Indira Gandhi, after a meeting with Bahuguna, recommended a fifteen-year ban on commercial green felling in the Himalayan forests of Uttar Pradesh.
The moratorium on green felling gave the Chipko movement breathing time to expand its base, and Bahuguna undertook a 4,780 km long, arduous march from Kashmir to Kohima, contacting villagers along the long Himalayan range and spreading the message of Chipko. At the same time, activists found it opportune to take the movement to other mountain regions in the country.
I decided in 1974 that while pursuing my PhD in quantum theory, I would volunteer with Chipko every vacation. And that is what I did.
(Women’s Feature Service) |
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9 ways you must invest in career
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Most people are too busy working to stop and think about how to invest in their careers. You may be thinking, “I’m doing my job, isn’t that enough?” However, if you want to make sure you stay on the right career track, it takes more than just getting the day-to-day work done to be successful.
The following suggestions to help you keep your eyes on the prize:
1. Focus on the big picture
It’s easy to get bogged down by the little things. You have a bad day, or a bad week, and it seems like the world is coming to an end. Stop and think about it—do you have more successes than frustrations? Concentrate on what you are doing well, and keep looking ahead.
2. Delegate and rely on technology
Are you bogged down in managing minutia, like your calendar, contact information, and errands? Consider possible ways to invest in some help for things you don’t actually need to do yourself. For some people, this could involve hiring someone to help with certain tasks, but it could be just as easy as finding some great smartphone applications. Many grocery stores have shopping helper apps, banks provide applications and reminders, and there are countless calendar and day-to-day management applications you may want to try.
3. Network for results
Collecting business cards doesn’t count as networking. Have goals in mind when you enter each networking event. Who will attend and whom do you want to try to meet? Know how to introduce yourself, so you are relevant for the person you’re meeting. Then, follow-up and keep promising contacts engaged by suggesting a coffee meeting.
4. Propel yourself forward
Good suggests: “If your career isn’t going where you want, consider hiring a career coach, picking up a few books about career success, or seeking online resources and newsletters to help keep up-to-date with advice to help you accomplish your goals.” If you’re stuck in a rut, it will be tough to stay motivated, so do what you can to keep sharp.
5. Keep your online presence professional and up-to-date
When people Google your name, you want to be sure they find useful information about you. Update your profiles to include a great avatar, current information, and correct contact details.
6. Find a mentor
Don’t underestimate how important it is to identify someone willing to share advice and information. A mentor can make a real difference in your career. Use online research and in-person networking to help you identify someone whose career you admire, is a good match for you personally, and who is interested in you and your career.
7. Project confidence via your appearance
“You don’t have to spend big bucks on a designer ensemble,” Good says, but take time to select flattering and up-to-date clothing. She explains, “When you do, you will feel more powerful and confident and other people will notice.”
8. Consider continuing education
If you are in a field, but you don’t have the formal education you may need to succeed, consider enrolling in a degree or certificate program. “Some companies will even pay for this if you can prove it’ll benefit them as well,” Good notes.
9. Keep your goals in mind
Don’t get caught up in the daily grind, only to wake up one day to realize you haven’t accomplished everything you had hoped to do. Make a list of what you want to do. Don’t be afraid to include aspirational items—dream big and you’ll be more likely to wind up where you want to go. (Agencies)
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Teenage girls and the big city move
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Meet N Vijayalakshmi (18). Until last year, this resident of India’s fireworks capital – the Sivakasi district of Tamil Nadu was rolling crackers. Today, Vijayalakshmi is living in Chennai and studying to become a nurse at the VHS Campus of the MA Chidambaram College of Nursing, with financial support from Udavum Ullangal, a Chennai-based organization working extensively to empower underprivileged girls with education and jobs.
Today Vijayalakshmi shudders to think what her life would have been had she continued to roll crackers in her village. She says, “I used to roll out crackers from home. Factory owners had a work-from-home arrangement. We were never given gloves. I had to scoop in the chemicals with my bare hands and ended up inhaling quite a bit of the harmful chemicals. Now that I am studying nursing I understand how much I was at risk.”
Vijayalakshmi feels she is one of the lucky few who managed to escape the oppressive environment. She stays at the college hostel, along with a few girls from her own district and some from other towns. “Back home, only affluent girls get to go to college. The rest of us fall into the fireworks trade,” she explains. Both her parents still labour in the factory but are happy that at least Vijayalakshmi could move to Chennai and open up a world of possibilities for herself.
The experiences of C Mohanapriya (18) another beneficiary of Udavum Ullangal’s interventions, are similar. Coming from a small village in the Virudhunagar district, where “some girls don’t even get to go to school” she is happy to have had the opportunity to migrate and study in a big city. Mohanapriya has completed her nurse’s training and plans to stay on and get a good job. “In Virudhunagar, I can hope to earn a salary of only Rs 3,000 or Rs 4,000 (US$1=Rs 55),” she reveals. This is half of what she expects to make in Chennai. Even after accounting for expenses like food and hostel accommodation she thinks she will be able to save enough to send some money home. Her other mission in life right now is to help girls like her “especially my friends” to accomplish what she has been able to do.
Curiously, nursing seems to be the preferred career option for these rural girls. Vijaya (20) who comes from Udankudi village, about 70 kilometres away from the town of Tuticorin, shares her story. Her father passed away some years earlier and her mother is a homemaker. “Girls in our village end up in the salt and chemical factories near our village, working in extremely difficult conditions,” she says. Vijaya, too, feels fortunate to have escaped that fate and doesn’t plan to return there in a hurry. “There is no hospital in the vicinity so how would I be able to make a living there?” she asks.
Once upon a time migration out of the villages of southern Tamil Nadu had meant one of two things: The movement of men out of the village in search of work, or the movement of women because of marriage. But this is changing. Today, the migration of young women in search of education or work is not uncommon. Observes Sankar Mahadevan, founder of Udavum Ullangal, which has helped hundreds of girls to move to Chennai for a better education, “By arming rural girls with independence and financial strength, a desirable twist to the gender tale is being brought about,” he says.
But while a megacity like Chennai has been a beacon of hope for scores of young women, no move of such decisive proportions comes without its share of tough times. For those who had never left their village and who are only just emerging out of their teens, the transition to a life among strangers has meant anything from dealing with city slickers to overcoming loneliness and even something as basic as decoding the local dialect, which is different from the familiar patios of home.
C Vijayalakshme, principal of MA Chidambaram College of Nursing, has seen many young women grapple with the demands of city life. “The girls migrating from rural areas struggle a lot at first but they eventually manage to find their space. What they need is counselling and guidance, especially during their first three to six months in the city,” she explains.
Young Vijaya, for instance, had difficulty in communicating with people. “Moving to Chennai was tough – unknown faces everywhere and then having to pick up ‘Madras Tamil’, which is totally different from my Tuticorin Tamil dialect took a lot of adjustment,” she reminisces.
Mohanapriya found her studies in English very difficult to handle, since her school education was in the Tamil medium. Fortunately for her she found that her friends and classmates were always willing to clear her doubts.
Physical safety was the other area of concern. Becoming familiar with city routes, negotiating market places, knowing how to deal with sexual harassment and even living alone in a hostel were big hurdles. Of course, things are easier if hostel accommodation is provided and the girls at the MA Chidambaram College have been lucky in this respect. Because it is rare to have parents and other relatives drop by, given the prohibitive costs of travel, these young women have discovered the importance of forging strong personal bonds with classmates and colleagues. Says Vijaya, “For me, personally, staying in a college hostel has been a god-send. Otherwise living alone in a big city like this would have been very risky.”
In his research paper, ‘Female Migration To Mega Cities of India’, Dr KC Das Arunananda Murmu, has argued that this trend of women migrating from villages to towns and cities is only going to accelerate, not just in Tamil Nadu but in the country as a whole. He says, “Most female migrants now moving to cities are either illiterate or semi-literate. There is, therefore, a need for policy making that enhances the security, empowerment and opportunities for such women in terms of education and employment.”
Since many of these young migrants do not have the advantage of accessing good hostels and are often forced to settle for insecure living and working conditions, there’s a critical need for initiatives like the Safe Migration Project started by the Kolkata-based Jabala Action Research Organisation (JARO). In association with gram panchayats, JARO keeps track of those women and girls who have migrated and provides them with a safety net at the destination point. They also have a rehabilitation strategy in place for those who get drawn into sex trafficking.
Meanwhile, from Sivakasi Sandana Mary (19) has just moved to Chennai to join Vijaya, Mohanapriya and others. She had been working at a fireworks factory for a whole year after having successfully completed Class XII, because her family could not afford to send her to college. “Nobody should be forced to give up studies, like I had to. Now I am planning to do a diploma course. One day I hope to have a post-graduate degree in nursing,” says this focused young girl.
There are many like Mary who are dreaming big and hoping to escape the grinding poverty that marks their lives. The inmates of hostel attached to the MA Chidambaram College are more than willing to take them under their wing. Having made the transition themselves, they realise how important education and employment is for future well-being.
There is a wealth of understanding in the words of Vijaya’s new friend, A Indra, when she says, “We want to tell young women back home that there’s no need to be afraid of the big city. All of us women should develop the capacity to stand on our own feet.”
(Women’s Feature Service)
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People with shifty eyes aren't lying -they're just thinking hard
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Wandering eyes are seen as a sign of disinterest or that the person is lying, but a new study has suggested that the involuntary movement occurs when people try and access their long-term memory.
Psychology professor Howard Ehrlichman of Queens College, at City University of New York, who has been studying eye movement since the 1970s, said that while there is no way to categorically prove his theory, interviews on television repeatedly confirm his theory.
“I am convinced it is universal,” the Daily Mail quoted the professor as saying in a recent article in the publication Current Directions in Psychological Science.
Saccades, known more commonly as rapid eye movements, are caused when a person is thinking hard, according to Ehrlichman.
He said these fast eyelid twitches disengage a person’s focus of vision, so that it often moves down and away from the questioner.
This new theory breaks with traditional explanations for darting eyes.
Historically looking in another person’s eyes has been important for determining friend from foe or gauging what others are thinking.
Ehrlichman gives no credence to this theory, saying he has found little evidence to support the idea.
He believes the intermittent eye movements have evolutionary roots with the prime instincts of animals, including humans being to continually survey the surrounding landscape for food or danger and when they find what they are looking for they focus on it.
Ehrlichman said that although the eyes are not required to survey our internal memory, they operate in the same way they would in the physical environment by ‘going along for the ride’.
Ehrlichman and his team proved the saccades are unrelated to actual vision by testing people’s memories alone in dark rooms. “We see this effect even if they have closed eyes and they have nothing to disengage from. The pattern is the same as when people are sitting with their eyes open,” he said.
Ehrlichma noted that if the answer to a question is simple people could provide it without having to disengage their visual focus. (Agencies)
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