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    Dated : Saturday, August 04, 2012
 

The total absence of the dowry menace in Northeast India

The Northeast people have a completely new approach towards dowry. They equate it with bribe which is given when the bride is inferior to the groom. Thus if a father gives dowry for her daughter, it implies that he is accepting the fact that her daughter is indeed inferior to the boy. Now, it is a given that no father would accept such a condescending fact. This attitude has been highly instrumental in keeping the evil custom of dowry away from the land of the Northeast

Dr Athiqul H Laskar

India has been plagued with the menace of dowry since time immemorial. What is most disturbing is that even after so much effort and attempt to create awareness against it we have not been able to eradicate this evil from our society. It is still rampant all over India and we keep hearing about dowry deaths every now and then from newspapers, television channels and other media of communication. However, this dismal picture is in stark contrast to the one prevalent in Northeast India. Quite surprisingly, the concept of dowry is virtually absent in this part of the country thereby setting an example for the rest to follow.

Northeast India has never been counted as one of the most developed regions of the country. Rather, it has always been accused of lagging behind especially in terms of improvement and development. However, the Northeast region has clearly left everyone behind in this one aspect. At a time when cases of dowry tortures and murders are a common reality all over India, the Northeast is the sole region which is devoid of this malady. This is quite inspirational and motivating.

How does the dowry system work in the Northeast states: The Northeast people are anyways known to be very hospitable and gentle. Their tenderness and amiability are also reflected in the total absence of social and cultural evils like sati, dowry, caste conflicts and communal riots in their region.

The custom that is followed in the Northeast states such as Assam is very different from what is the norm elsewhere. Here, it is the groom’s parents that send bridal dress, cosmetics and ornaments to the bride on the occasion of marriage. Now compare this with the custom prevalent in other States. There, not only do the bride’s parents have to arrange for everything from bridal costume to jewellery with their own money but also make sure they are of a certain standard in order to maintain status symbol and prevent their daughter from being harassed by her new in-laws.

The best thing about Northeast marriages is that the bride’s father is completely free to give his daughter what he wants. That means if a family is not financially capable of gifting anything to their daughter at the time of marriage it is perfectly acceptable. There won’t be any criticism or backlash because of it. In the Northeast, the wedding reception is arranged separately by both sides at their own cost. What is more, at times, one side also provides financial assistance to the other as a show of oneness. However, unlike the rest of India, such monetary help is not one-sided and only given by the bride’s side. There are ample cases when the groom’s family helps with the wedding expenses of the bride’s happily and willingly.

The Northeast people have a completely new approach towards dowry. They equate it with bribe which is given when the bride is inferior to the groom. Thus if a father gives dowry for her daughter, it implies that he is accepting the fact that her daughter is indeed inferior to the boy. Now, it is a given that no father would accept such a condescending fact. This attitude has been highly instrumental in keeping the evil custom of dowry away from the land of the Northeast.

One of the prominent reasons for the lack of dowry demands in states like Meghalaya, Assam and Manipur is that women there enjoy much less gender discrimination and greater mobility. Brides’ parents are not forced to give costly gifts at the time of marriage. Moreover, they do not view marriage as an occasion to display one’s superiority and affluence. Naturally, dowry and other such evils take a backseat.

A closer look at the innumerable cases of dowry death and harassment reported in newspapers and the like will reveal the fact that not one of them is from the Northeast region. This is because they do not allow any kind of exchange of gifts from the beginning in a solemn affair like marriage. This eliminates any room for further demands and expectations and that is why cases of violence and torture do not take place in the Northeast states. If the rest of India can follow this custom, the country can become a good place to live in especially for new bridegrooms and their families.

 

Mother's milk rich in nutrients

In the days of yore, many nursing mothers in India breastfed their babies for a longer period of time. But with changing times, women have begun weaning babies off breast milk much earlier. Data from the National Family Health Survey 3 report indicates that many mothers stop exclusive breastfeeding prematurely, with only 69 per cent infants less than two months of age being breastfed exclusively. By 2–3 months of age, the number falls to 51 per cent and by 4–5 months, breastfeeding plummets to 28 per cent only, stated a press release.

Declining rates in breastfeeding are mainly due to supplementation with plain water in the early months, followed by cow’s milk in subsequent months. Additionally, there exists the practice of introducing top feeds early in the form of diluted cow’s milk. All this flies in the face of expert advice, which recommends avoiding cow’s milk for the first year of the baby’s life because it is inappropriate, unsafe and inadequate in terms of nutrient content.   

Healthcare practitioners stress that the first two years are critical for the growth and development of babies, due to which they need to be nourished exclusively on breast milk. This is why, the WHO and UNICEF, including national and international guidelines on Infant and Young Child Feeding, advise exclusive breastfeeding for the first six months and continued breastfeeding for up to two years and beyond.  

Mother’s milk is widely recommended because it is enriched with nutrients, vitamins and minerals, including antibodies that safeguard infants from life-threatening diseases. Besides minimizing risks of diarrhoea, breast milk protects babies from allergic reactions such as eczema.  Nutrition experts caution against the use of cow’s milk in the first two years of a child’s life because, unlike mother’s milk, it lacks adequate nutrients contains no antibodies that protect against infections and is a poor source of iron.  

Moreover, cow’s milk is usually processed and transported in environments that are simply not hygienic enough to prevent contamination from food-borne bacteria, say experts. National surveys as well as published studies have repeatedly shown cow’s milk sold loose as well as in packets have high levels of adulteration with detergents and toxic substances such as urea,  all of which could especially endanger the lives of babies who possess delicate immune systems.

To safeguard infants from such dangers, the Food Standards and Safety Association of India mandates an upper limit for certain microorganisms, such as E. coli, Staphylococcus aureus, Shigella and Salmonella, as well as yeast and moulds, among others, in pasteurized milk. These norms are necessary because even milk from healthy cows and buffaloes that contains few bacteria can be liable to hundred-fold bacterial contamination once it is stored for some time at normal temperature.  

President of Indian Dietetic Association ( IDA ) Pune chapter, Dr Geeta Dharmatti said, “Cow’s milk is susceptible to spoilage by yeasts and moulds and may even trigger allergic reactions in infants. At least two per cent of infants across the world are said to be afflicted with cow’s milk allergy, which can cause rashes, eczema, colic, vomiting and diarrhoea, among other ailments. Contamination of cow’s milk, including recontamination of pasteurized milk, is among the many reasons why infant and young child feeding recommendations state that infants should be exclusively breastfed during the first six months of life. Nutritionally, feeding with cow’s milk may lead to iron depletion in infants. Lactose in milk can cause diarrhoea and gas.  Infants could later be given appropriate complementary feeds with continued breastfeeding till two years of age or beyond.”

 

Nagaland's musical siblings sing for peace with a smile

The message of happiness, life, birth and love; the pleasure of a carefree childhood, of growing up in humble surroundings away from the region’s political upheavals, the contentment that comes with a spartan lifestyle amidst tranquil, lush green forests... When one hears about the wonders of life in the singsong voices of the Tetseo sisters’ quartet of Kohima, even without understanding the meanings of the words, one is lost, enthralled.

Nehi mozo...... hi yo ha nu di yo le

Uhi yole...... hi yo lohe liazho

Vesetsolu...... hi yo vo Vesetsolu

(There is none that I desire, love, but you!)

(Vesetsolu.....A song for you, beloved Vesetsolu)

“This is a simple song, an ode to Vesetsolu Lizo, a fair damsel sent to tend to the cattle. Our forefathers had such an endearing way of expressing their emotions in a simple, lyrical way using hardly any instrument as accompaniment, that their words and music touched a chord with every listener,” says Mercy Tetseo (29) the eldest of four sisters, who are today working hard to keep alive the traditional folk songs from Nagaland.

There are more than a 100 Li, or folksongs of the Chakhesang Naga tribe, that the Kohima-based Tetseo siblings – Mutsevelu (Mercy), Azine (Azi), Alune and Kuvelu – are singing in Chokri dialect these days, to the accompaniment of the one-string Tati, or Heka Libuh as it is known in the Naga language. This instrument, the only one used locally, is very similar to the ektara (one stringed instrument) used by singers of bhajans, kirtangars and other traditional non-classical singers in India, Bangladesh, Pakistan and even Egypt.

Having spent their entire childhood going on long treks amidst the beautiful hillocks of their Thuvopisu village, in Nagaland’s Phek district, it was very easy for the girls to pick up, understand and identify with Li. Everywhere they went, they heard these songs that had been passed down for generations in these parts. “We heard and learnt it from our mother’s womb,” says Mercy, laughingly. “But this certainly doesn’t mean we don’t like or sing any other form of songs,” adds Kuvelu (19) the youngest of Tetseo sisters, hastily.

That’s why when their band of four performs at concerts, along with their music composer and sound engineer brother, Mhaseve, they also take requests for popular Bollywood numbers and Western pop songs. “We listen to all styles of music, including folk, from different parts of the world. From country music and Bollywood songs, particularly those of composer AR Rehman, to international singles of Katie Melua, Celine Dion, Norah Jones, Yanni, Muse and Enigma, there’s nothing we can’t sing,” elaborates the shy youngster, who has just completed her Class 12. What the sisters find very amusing is that while their Indian audiences demand Bollywood numbers or other pop songs, foreigners crave for Naga folk music.

Although Kuvelu and her sisters have been good at academics too – Mercy, Azi and Alune are postgraduates in psychology, political science and sociology from Delhi University – singing is their family’s legacy. Their mother Setsulu, a singer, and father Kevesho, a well-known Tati player, were the force behind the children’s interest in folk songs.

Says Mercy, “Mother is a perfectionist. When we were younger, she would warn us, ‘either sing properly or don’t even attempt it’.” Her other piece of advice, ‘always perform with a cheerful smile so others can enjoy your music’, has also never been ignored. In fact, in those young days, Mercy remembers receiving extra pocket money from Setsulu after a particularly great performance.

In the last 15 odd years, the sisters have been either performing together or at times in pairs. They have regularly appeared at numerous cultural programmes, musical events and festivals in their home State and across India, including at the annual Hornbill Festival of Nagaland, various State road shows, Northeast youth festivals, India International Trade Fair (IITF) events in Delhi and the Handshake Concerts in Mumbai (2009) and Delhi (2010) and Bangkok, Thailand (2012).

“Music is in the blood of all Nagaland people. Almost all of us sing here. And now in the last six to seven years, with the government paying more attention to the youth of the State, more and more musical bands – rock and fusion, particularly – are emerging from our region,” says Mercy.

Despite the fact that “music is really encouraged here”, the sisters are unhappy that many of the old Li melodies are being lost due to a lack of performers. Moreover, there is nothing written or recorded in Li music as well. Not only songs, but even some of the local dialects, are getting obscure. On their part, the quartet makes it a point to travel to far corners of Nagaland and seek out elderly singers who remember the songs. The effort is to pick up the words and tunes and incorporate them in the sisters’ own repertoire.

The variety offered by the folk music tradition of this small State on the Northeastern fringes of India is astounding. For example, the Southern Angamis of Kohima district have a rich repertoire of folk songs; the Sumis of Zunheboto district and the Rengmas of the Tseminyu subdivision in Kohima district, too, have their own lilting tunes. The Aos of Mokokchung are distinguished for their beautiful solos, or folk story telling in song, while the Zeliangrongs have the bamboo and hornbill dances, as accompaniments to their music. The tribes of Chakhesang, Sumi, Lotha, Chang, Yimchunger and Konyak have vigorous and complicated, yet elegant, war dances, with spine-chilling war cries and chants.

Say the talented sisters, “Elderly people tend to forget some of the words. In such cases we pen our own verses to fill in the gaps.” The quartet usually performs without frequent repeats in songs during the average of six to seven concerts that they hold every month in Nagaland. Each event includes a minimum of 10-12 songs. But whenever they perform outside the State – they hold six to seven such concerts a year – it is their novelty factor that attracts audiences.

“We are always attired in our colourful State dress and use the Tati as the accompanying instrument. People are curious about us and that helps us in drawing in the audiences. Of course, we also make it a point to explain the meaning of the songs, as we go along, which helps everybody enjoy the melody,” elaborates Mercy.

The Tetseo Sisters have recently launched their maiden album, Li Chapter One: The Beginning, and they hope that with it Li will get the appreciation it deserves among followers of folk music and thus claim its rightful place in the repertoire of world music. “We want to tell the world at large that there is a whole lot more to the Northeast than just violence and strife. Open your ears to Li and you will find the message of peace, harmony and friendship like all folk music,” chorus the sisters.

Surekha Kadapa-Bose

 

Healthy fasting tips for Ramzan

The fast of Ramadan is rigorous during the best of times. During long and hot summer days, it may be required observe the fast for as many as sixteen or more hours at a time. Fasting all day for 30 days can be a huge challenge. It can be especially tough on moms, those who’re working and students who are out all day. To ensure adequate nutrition and continued good health, follow these tips:

Space your meals

 When you break your fast in the evening, break it with a snack. Give a gap and then eat dinner. Get your rest and then have your early morning meal.

Break your fast with fruits

 When you break the fast, start with fruits. After your digestive system has not been active for so many hours, the easiest things for the body to digest are fruits. All dieticians advice having fruit on an empty stomach as eating them after a meal, can make them toxic.

Limit the heavy stuff

 Avoid overdoing too much heavy or oily food as it overloads your system unnecessarily. Also, if you indulge in very heavy food everyday, you won’t get the benefits of fasting.

Include milk in your diet

 Try having badam-pista milk for fortified strength.

Consult a doctor

 Diabetics, people with high blood pressure, or other lifestyle diseases that require daily medication should consult their doctors before starting the fast. The doctor can advise you on what time of the day to take your medication and can monitor your health.

Make a date with dates

 Include dates in your diet, as they are an excellent form of nutrition.

Protect yourself against acidity

 Not eating for long periods of time can cause acidity. For those prone to acidity, consult your doctor and take a once-a-day antacid in the early morning.

Mind your breath

 Fasting can cause bad breath. Brush your teeth or rinse using a mouthwash several times a day to stay minty fresh.

Time management

 Try to get at least 4 hours of uninterrupted sleep at night. If you can, cover up for the remaining hours during the afternoon.

Stay indoors in the afternoon

 It’s best to avoid too much activity or avoid stepping out during the hot afternoons as that can cause dehydration and exhaustion. (Agencies)

 
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Love and magic has a great deal in common. They enrich the soul, delight the heart and they both take practise
— Nora Roberts
 
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