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    Dated : Saturday, June 23, 2012
 

Sexism, Rape and Repression: Just how safe are colleges for women?

Elayne Clift

It’s the same story everywhere. Be it Mumbai or Massachusetts, students and their safety on the college campus is a matter of rising concern. That is, only for girls and their parents, of course.

Earlier this year when several women students at four noted colleges in Massachusetts reported being raped, not a single political leader stepped up to express concern, according to commentary by former sex crimes prosecutor Wendy J Murphy in The Patriot Ledger.

Sadly, neither the rapes nor the lack of response to them by campus administrators or government officials were unusual occurrences. According to a national study, Voices of Diversity that examined sexism and racism on American college campuses in 2009, sexism and sexual assault are regular, ubiquitous, and pervasive, as William Trent, a professor at the University of Illinois, put it after reading the study results.

Sexism was evident in a number of ways. Women students interviewed by the study’s researchers reported experiencing the stereotypical view that women do not belong in fields like physics or engineering when they were in classrooms and majors with few women present. Others felt demeaned by comments from classmates or faculty about their intelligence, or a focus on their appearance rather than their academic ability. A form of micro-aggression occurred when professors talked more with male students or took their opinions more seriously than women’s. Another concern among women students was the sexual harassment and assault associated with Greek letter organisations and, in the case of an Ivy League university, with its private social organisations for men.

One Latina student, describing the sexist mistreatment, said, “I go nut it hurts so much, it’s indescribable the way it makes you feel because you just feel so inferior I try to just walk away but then I cry, I feel bad for feeling weak about it it does cause a great, overwhelming emotion within me.”

Another troubling finding about sexism was that both sexes appear to regard racism as a more serious offence than sexism, which was more likely to be perceived as just part of human nature, a joke, or both. Psychologist Dr Paula J Caplan, the Voices of Diversity project director, sees several reasons for the discrepancy in the way racism and sexism are viewed. One is that it is less threatening to believe that serious problems exist between racial or ethnic groups than between groups defined by sex. We tend not to live with a member of a different racial group but often we do live together with someone not of the same sex as ourselves. It can be terribly upsetting to consider that our closest relationships are plagued by something that is seriously hurtful, not to mention powerful.

Dr Caplan also strongly advises that greater attention be paid to the prevalence of sex-based physical attacks and to the difficulties women experience in considering whether or not to report such attacks, as well as the disappointing responses they often receive if they do make reports.

According to Dr Caplan commonly reported physical assaults on women range from groping and grabbing to rape. One Asian-American student reported that at a party, a man just grabbed my behind and squeezed. When she tried to protest, he said, “I am not going to apologize. You were asking for it.” Another student, calling sex-based aggression always shocking, reported being upset by the expectation that women victims should change their behaviour (e.g., not go out at night or dress differently). We kind of have to deal with it the best way we can, because that’s our only option if we obsess over it, we get called out for obsessing over it.

Stories of women being drugged and then sexually assaulted at parties emerged as students responded to in-depth interview questions during the Voices of Diversity study. According to one student, after a woman she knew was assaulted and attempted reporting it to officials, they basically said it was her fault and didn’t really do anything about it. And I think it really traumatised her she was really depressed after that. She got into drugs and stuff  and she was finally getting over everything that happened. And she said that the guy who assaulted her came up to her and was like, “Hey, I had a great time, we should do it again.”

One rape victim did not report the incident but left school because she was so humiliated, according to a friend. When another woman at the same school was sexually assaulted she called the helpline. “They didn’t really do anything,” her friend reported. “I think it was because she was nervous about talking about it and they were like, ‘If you don’t want to give up any more information, then [we] really can’t help [you].”

A male student described a gang rape of a first-year woman student by players on the football team. “She may have taken a semester or a year off,” he said, but as far as he knew no charges were pressed against the rapists. However, he reported, the next issue of the campus humour magazine made a joke about the incident on its front cover.

The Voices of Diversity study was carried out in only four universities across the country, chosen for their representational characteristics within a range of criteria, but the findings speak volumes about the continuing culture of sexism that prevails at institutions of higher education in America, and the consequences of that culture for women. 

In remarks made at an American Educational Research Association conference in April 2011, Professor William Trent said, “Institutional responses  need to be intentional, formalized and sustainable.”

All four institutions that participated in the Voices of Diversity study are now undertaking initiatives on their campuses and within their larger communities to address the issues raised and the problems identified by the project.

One can only hope that four institutions in Massachusetts, as well as other campuses across the country, have taken note and will do the same. (Women’s Feature Service)

 
 

?India?s screen divas are symbols of Indian femininity?

“The character of the woman on the Indian screen ranges from the Mother Goddess to the devoted mother and wife to the righteous woman who surrenders her role as mother and wife to something beyond”

The divas of Indian cinema are works of art immortalized down the ages on screen and in the media

The divas of Indian cinema are works of art immortalized down the ages on screen and in the media. Women in Indian cinema have portrayed all facets of change which women in general have experienced in real life in the country, says art connoisseur Neville Tuli, the founder and chairman of Mumbai-based arts and popular culture platform Osian’s.

“The character of the woman on the Indian screen ranges from the Mother Goddess to the devoted mother and wife to the righteous woman who surrenders her role as mother and wife to something beyond,” Tuli said in an interview.

Tuli, who has one of the largest archives of cinema-related popular art in the country, will inaugurate the annual Osian-Cinefan film festival on July 27-Aug 5 in the national capital with a tribute: ‘The Divas of Indian Cinema - 100 Years of Beauty and Grace’.

The showcase will mark the beginning of a new initiative - The Osianama Art & Film Museum - later in the year. The archive will mount travelling exhibitions on cinema art across the world.

Tuli said the July showcase will bring to the national capital a chronological sequence of the country’s leading screen ladies with pioneers like Sulochana, Zubeida, Gohar, Devika Rani, Fearless Nadia, Suraiya, Kamini Kaushal, Meena Kumari, Geeta Bali, Nargis, Madhubala, Nutan, Waheeda Rehman, Saira Banu, Vyjayanthimala, Asha Parekh, Hema Malini, Mumtaz, Sharmila Tagore, Helen, Jaya Bachchan, Shabana Azmi, Zeenat Aman, Dimple Kapadia, Rekha, Sridevi, Madhuri Dixit, Aishwarya Rai, Vidya Balan, Kareena Kapoor and many more.

The exhibition will use every genre of cinema art like rare posters, show-cards, stills, song-synopsis booklets and published souvenirs to recreate the history of Indian women on screen.

“Cinema has essayed every role that women have played in reality - their dances, hairstyles, attitudes to adultery, emancipation, make-up, driving sports cars, stealing, terrorising, killing, gender empowerment and the like in the last 100 years,” Tuli said.

The art connoisseur, who has been archiving cinema for nearly two decades, said Indian movies have focussed on powerful women-driven roles throughout history.

“Whenever the male superstar-dominated mainstream cinema felt dominated either by the romantic hero or the angry young man, there was Nargis’ Anhonee for every Shri 420. For every Anand, there was Waheeda Rehman’s Khamoshi and for every Darr, there was Dimple Kapadia’s Rudaali.

“Each of these movies may have achieved different box office success, but that should not distract from the fact that directors and producers are creating women-centric movies all the time,” Tuli said.

He said the exhibition has been planned as a major travelling show with an ensuing publication.

Commenting on the trends in Indian cinema, Tuli said, “Our heroes (even ladies) do not grow up because the filmmakers assume that the audience has not grown up.”

Talent is not supported on the scale India demands and hence our cinematic culture remains weak. Loving cinema is the only way a spectator participates with the world of filmmaking.

“There must be a hundred ways to participate in filmmaking when a true cinematic culture exists,” Tuli said. That culture places the pressure to create with vision and boldness, to experiment and play, and to dare and break mindsets, he added.

According to Tuli, Indian cinema’s publicity material might lack western sophistication, but mostly there’s a lack of respect for our history and lack of vision.

“The transformation of unique art works which emerge from the publicity material of Indian cinema will become global collectibles only when our people recognize and respect history. And like modern and contemporary art, take pride in preserving and collecting, along with understanding their scarcity,” Tuli said. The cinema and art archivist added, “Hollywood memorabilia succeeds because of the participation from their fraternity”. “They respect their work and the work of others and they worship and privilege the history which has gone before them. Here we still treat it as raddi or kitsch. It will change radically in the future,” he said. Business-wise, cinema art can best be viewed as where the Indian modern and contemporary art market was poised 10 years ago. “It is at ground zero - basic the infancy of a market. The boom is to begin through the work one has initiated over the last decade,” Tuli said. (IANS)

 
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When I stand before god at the end of my life, I would hope that I would not have a single bit of talent left and would say, 'I used everthing you gave me'
— Erma Bombeck
 
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