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Dalits still converting to Buddhism, but at dwindling rate

Sentinel Digital DeskBy : Sentinel Digital Desk

  |  18 Jun 2017 12:00 AM GMT

By Manu Moudgil
Around 180 Dalit families converted to Buddhism after caste violence in Saharanpur district of Uttar Pradesh in May 2017. Bhim Army, the new group that seeks to give Dalit politics a more aggressive face, says it is considering a mass campaign for conversions to Buddhism.
Last year, over 300 Dalits converted to Buddhism in Gujarat after seven of their caste were flogged for skinning a dead cow. Dalits, ranked lowest on the Hindu caste hierarchy, first started converting to Buddhism as a political gesture in 1956. This was the year B.R. Ambedkar, a Dalit icon, embraced Buddhism contending that this was the only way to escape caste oppression. The community has continued to use initiation into Buddhism as a gesture of protest. Every time the Dalit movement peaked, the number of conversions rose. After 1956, the number of neo-Buddhists — or fresh converts to Buddhism — grew again in the 1980s and 1990s because of the rise of the Bahujan Samaj Party (BSP), a major Dalit-centric political party.
Today, around 87 per cent of Buddhists in India are neo-converts; the rest belong to traditiol Buddhist communities, mostly in the north-east of India and other Himalayan regions.
However, there has been a decline in the growth rate of Buddhists in recent years. The number of Buddhists grew by 6.13 per cent in 2001-11 and Hindus, 16.76 per cent. But in the previous decade, this trend had been the reverse: Buddhists (24.53 per cent) and Hindus (20.35 per cent).
This decline was most noticeable in states such as Kartaka, Uttar Pradesh and Madhya Pradesh — known for their neo-Buddhist movements.
Maharashtra, which accounts for 77 per cent of all Buddhists in the country, has also seen the growth rate in the community sliding from 15.83 per cent in 1991-2001 to 11.85 per cent in 2001-11.
What could be the reason for this slowdown? It could be because conversion is primarily used as a political tool by Dalits and this means fluctuations in numbers depending on factors that affect the community. New converts to Buddhism are returning to Hinduism or reporting themselves as Hindus in government surveys. Both these scerios underscore the complexities that mark the neo-Buddhist movement in India. Maharashtra, which has around 90 per cent of India’s neo-Buddhists, saw their numbers grow by 11.85 per cent between 2001 and 2011, from 5.8 million to 6.5 million.
“The consistent influence of social reformers, including Jyotiba Phule and Dr Ambedkar, has ensured that people here are more aware and secure enough to leave their Hindu identity,” said Sandeep Upre, the president of Satyashodhak OBC Parishad, an organisation that conducts deeksha (initiation rites) programmes in Maharashtra.
Kartaka, on the other hand, registered a decline of 75 per cent even in the total number of Buddhists between 2001 and 2011. This was a sharp reversal from the upsurge of 439 per cent the state saw in 1991-2001. The earlier growth was in response to a strong political movement in 1990s which saw the BSP winning its first assembly seat in south India. “The sway of the BSP has dissipated over the years, which explains the decline to some extent. Another reason is the denial of caste certificates to neo-Buddhists by the state government. This excludes them from reservations in education and jobs,” said Mavalli Shankar, the state secretary of Dalit Sangharsh Samiti, an activist organisation based in Bangalore. In 1990, an amendment was made in the Government of India (Scheduled Castes) Order of 1936 bringing neo-Buddhists into the category of Scheduled Castes. However, Kartaka has not issued an official order reflecting the change.
To maintain the reservation advantage, some converts still maintain their Hindu caste certificate and report themselves as Hindus in government surveys while practising Buddhism.
Enumeration in Census may not be accurate, said Shiv Shankar Das, a former researcher with the Centre for Political Studies, Jawaharlal Nehru University, who studied the neo-Buddhist movement in Uttar Pradesh. “Often the surveyor doesn’t even ask about religion once he hears a Hindu-sounding me. In other cases, recent converts may not be as assertive with their changed identity,” he added.
Dalits in Saharanpur, hit by caste violence in May 2017, have complained that Hindu outfits treated them as their own until the assembly elections which saw the Bharatiya Jata Party (BJP) come to power in the state. (IANS)

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