Take this simple case in Assam. When we talk of Assam, what caresses our imagition is the matrix of greeneries across our tea gardens in ‘upper Assam’ (the words upper Assam are in fact a misnomer because there is nothing like upper Assam and lower Assam, it is only, geographically and scientifically speaking, eastern Assam and western Assam) that have become a source of employment for many an unemployed youth of the State. Arguably, and perhaps quite importantly, many have resorted to converting their paddy croplands into tea gardens! They are small tea growers. They have become rich. Until the other day, just matriculates or so as they were, they were virtually with begging bowls. But now things have changed. They have taken loans from banks (one wonders whether loans are available without guarantees!) and are now proud owners of ‘carrier vans’ to drop their tea leaves produces to the many esteemed tea factories owned by well-established entities. They flaunt their wealth, and rightly so as they deserve too, no doubt. But what about the poor woman, an Adivasi, who braves the scorch of the summer sun with her child in her warm hug, with a torn umbrella to cover her wrinkled but un-aged skin, plucking tea leaves for a paltry Rs 150 per eight hours a day, just because she has to sustain her livelihood while her husband works the whole day under the same sun felling someone’s tree so that this proud owner of the tree may have a sumptuous feast the ensuing Magh Bihu over bonfire? Think for a while, and you graduate into a thinker; spread the word, mobilize public opinion, and you become a thought leader. That is the difference. We are here talking of egalitarianism, one of the greatest hallmarks of democracy. We are talking of taking everyone on board, regardless of what community, caste and religion they belong to. We are talking of opportunities that must flow in to one and all, powerful or powerless – in a democracy.