The other school of thought is not so much of the intellectual kind, or not so much populated by romanticists who see violence as a tural manifestation of frustration stemming from neglect, discrimition, poverty and the attendant backwardness all these bring. This school has had its voice quite clear: that violence as is being perpetrated by the likes of Pakistan-based terror groups (such as Lashkar-e-Toiba or LeT and Jaish-e-Mohammad or JeM), the Taliban, Al-qaeda and, more recently, the most barbaric of all perhaps – the ISIS – has nothing to do with frustration resulting from factors like neglect, but a direct consequence of an absolutist ideology they hold on to and with which they singularly want to preside over the destiny of the whole world either by subjugating other faiths to their religious fiefdoms or by elimiting other faiths (non-believers as these are called) altogether from the face of the earth. Take for instance the dastardliness of terror unleashed by LeT and JeM on the innocent people of the Kashmir valley and elsewhere too in the rest of India. How on earth can any sense of frustration, neglect, discrimition and their concomitant aspects of poverty and backwardness explain such terror when many of such terrorists are from well-to-do families and highly educated? The Al-queda, on the same line, has to its notorious credit a whole lot of highly educated and IT-savvy young men in their rank and file, with many of them being educated in the West too. Even the ISIS, the latest avatar of diabolic terror that has gained far more expertise in beheading non-believers and their opponents in their own religious faith, has in its rank and file a classic matrix of educated young men fully indoctrited in the jihadi brand of Islam so that they may even resort to the smartest of cyber crime to establish an Islamic caliphate not just in war-torn Syria and Iraq, but also in the rest of the world, so that there could be just one religion in this world at its absolutist best, absolutely intolerant of any other religious faith. Here the role of ideology comes in, not any frustration and neglect – an ideology of absolute hate against other faiths that must either succumb to that ideology by accepting it or must simply perish; there is no other option here. Anti-terror experts who have studied such brand of terrorism have no second story to tell us.