The word indigenous has been doing the rounds far more intensely these days even as it had hit subtiolist imagition in Assam right when the AASU took to the streets in 1979 to oust the illegal aliens from Bangladesh teeming in millions and resorting to tricks of all kinds to register their mes in the State’s voters list. The same year, a parallel outfit, but with guns in the hands of its members, sprouted out of a sovereignty imagition – the ULFA. These boys wanted total liberation from the ‘colonial’ clutch of the Indian Constitution. The Treaty of Yandaboo, 1826 was their inspiration. They said that before the treaty Assam was an independent entity, hence it must remain so even now. Indigenous was their pet word too. And now, as if the vestiges of their romance with sovereignty and what they would call ‘revolution for the emancipation of the Assamese masses’ must again be resurrected, a pro-talks ULFA leader, Anup Chetia, who had spent about six years in a Bangladesh jail, recently blurted out that the tea tribes of the State could not be indigenous here! His claim is that those who resided in Assam before the Treaty of Yandaboo, inked on February 24, 1826 that led to Assam’s merger with the British, are the only rightful indigenous people. The date – February 24, 1826 – is a monumental obsession with the ULFA. It has failed to come out of that date cocoon despite the winds of change that have blown in different new directions since then.