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Spiritualism for peace

Sentinel Digital DeskBy : Sentinel Digital Desk

  |  17 May 2015 12:00 AM GMT

By Dr Jyots Bhattacharjee

It is common knowledge that the world is going through a crisis, which may lead to the extinction of the entire planet “Earth”. All sorts of evils have struck the world. Evils are of diverse types. Usually they are called tural evils, physical evils and moral evils. tural evils are beyond our control. Earthquakes, floods, storms, volcanic eruptions may be cited as some of the tural evils. But most of the other types of evils are usually man-made. It has been stated by some philosophers that God created this world, because it happened to be the best of all the possible worlds and man is supposed to be his highest creation. But unfortutely the world today is going through a crisis due to the machition of man himself.

The world has been bogged down by various man-made evils like terrorism, violence, corruption etc., which have caused untold sufferings to mankind. But the greatest risk to the world comes from environmental pollution, which has become the prime issue for the philosophers, scientists, environmentalists and others. If we go by our epics and ancient literature, we find that once upon a time man lived in perfect harmony with ture and wild life. From those books we learn that in that age man treated ture with humility and reverence. ture was considered as a gracious deity bestowing all her bounty on human beings. This anthropomorphic notion had great impact on man. In that age man was friendly with tural flora and fau. Forests were of great value, not for material benefit, but for spiritual enlightenment. In Ramaya we find that Ramchandra, along with his wife Sita Devi and brother Lakshma went to the forest for 12 years exile, in order to fulfil his father’s pledge to his step-mother Kaikayi. In Mahabharata too it has been stated that the Pandavas with their wife Draupadi went to the forest to serve twelve years in exile after being defeated in that infamous game of dice in the royal court of Hastipur. The householders, after reaching a certain age, went to the forest for practising ‘Vanprastha’ and ‘Sanyas’. When Sakuntala was on the point of departure to her husband’s home, the trees of the hermitage gave her gorgeous dresses and orments as bridal gifts. The plants also served as witness to her wedding with King Dushyanta. These incidents might have been pure fib but they did demonstrate the fact that man treated ture with great respect. Animals, birds and other beings too were held in high esteem by the people. There was peace and happiness in the earth and no question of ecological imbalance ever arose. But now this mece has posed a threat to the survival of the planet earth.

Once man venerated ture, but with the passage of time he became arrogant and ruthless. With the advancement of science and technology human beings have learnt and discovered a great many things. He has started to think that the world was created by God only for the benefit of human beings and all other things we see were created for human usage. For his persol gain he started exploiting ture. By cutting down forests all over the world man has ruined the ecological balance. We hear of global warming almost every day— which might lead to earth’s destruction. It is true that science and technology have done a wonderful job by making man’s life easier. For the benefit of human beings science has offered innumerable things like television, telephone, aeroplane and computers etc, which are of great value to human beings. The world has become smaller due to the scientific discoveries. The astrouts have frequently gone to the space to solve the mystery of creation. The scientists have even claimed that they can increase the longevity of man.

The scientists have explored ture and have brought out precious things from ocean, land, animals and various other things. Now we have petrol, diesel, coal, kerosene, as well as diamond, gold, pearls and other things from the bosom of the earth.

It is true that we have gained a lot due to the contributions of science and technology. But science also has given us destructive weapons which have caused havoc on this good earth of ours. Man’s insatiable greed has brought the earth to the verge of extinction. Belatedly people have become aware of the danger to earth and various types of semirs, discussions, debates etc have been organized to find ways and means to save the earth. Hence preservation of environment has become a prime issue with philosophers, scientists as well as intellectuals. Alan Marshall’s category of ecologic extension lays emphasis not only human rights, but on the recognition of the fundamental interdependence of all biological entities and their essential diversity. Hence all environmental studies should include an assessment of the increasing values of non-human beings. It is time human beings realised their relationship with environment.

Pollution and depletion of tural resources have not only been the concerns of the environmentalists; dwindling plants, animal bio-diversity, the loss of wilderness, the degradation of ecosystems and climate change are all part of a raft of ‘green’ issues that have implanted themselves into both public consciousness and public policy over subsequent years. Humanity has moral obligations in the race of such concerns. We have duties regarding environment in order to find means to save the earth. The crisis of earth has arisen mainly due to the anthropocentric attitude, which means “human-centeredness” of human beings. All the actions are based on human benefit, without any concern for the environment. Unless the human beings show concern for ture and tural resources, as well as for wild life, the end of the world is imminent.

Besides that man has become morally bankrupt. Terrorism has caused havoc on this earth as well as on the individuals. We hear of all bomb blasts and killing sprees all over the world. No country is safe from terrorism. In Pakistan, Afghanistan, Iran and some other Asian countries we see terrorism at its worst. In India too, the same situation prevails. Assam too has been suffering from terrorism for decades. Once our country had peace; even during the British rule the situation was not so bad. At least there was trust and good will amongst the people, which is now non-existent.

Today love, compassion, sympathy and all other higher values have disappeared. Once upon a time a single case of murder would have shocked the entire tion. But now they occur almost every day. The people have become used to these heinous crimes, since they have become commonplace. The news papers report these incidents regularly—yet we feel nothing—no compassion, no sympathy at all. This fact clearly demonstrates that man has lost his position as the greatest creation of God.

Even a few decades back crimes were not such universal phenome. But during the present period not a day passes without some crime being committed somewhere by somebody. The greatest tragedy is that man, supposed to be the greatest creation on earth has lost his humanity along with the highest values of life. The world, which God created for the good of his created beings, has turned into the worst kind of hell due to selfishness and greed of human beings.

If we look around we see nothing but the all-pervasive suffering. Every morning the media feed us with the news of terrible crimes like murder, extortion, abduction, corruption, rape and so on. And the horrible part is that we go through all these news with indifference without a trace of feeling for those unfortute victims. This shows how callous we have become regarding the sufferings of fellow human beings. If at night somebody’s home is broken into, neighbours do not rush to that home to help the family in distress. There is no feeling of neighbourliness anymore and that highly acclaimed statement “love thy neighbour” has become obsolete in the present context. And you cannot blame them, since nobody wants to risk his life for somebody else, even if he happens to be a friend or neighbour.

There was a time when all these crimil activities were almost nonexistent. People were God-fearing and value-conscious. They could not even imagine such terrible activities. One could move around freely without fear. The news of such horrible incidents, which are occurring today, would have shocked the people to the core. But now life has become cheap and none feels for others. The whole world is wallowing in crime and we are not exceptions.

In our country crimes have become a rule rather than exception and our state which was a haven of peace till some years back, is steeped in crimes up to its neck. The value-based Indian people have lost their cherished values. Morality has become unknown to the present generation and they seem to be following that adage of “eat, drink and be merry”, which is ruling the modem man. This kind of egoistic hedonism is slowly but surely leading the society to utter destruction. Little girls are being raped by man old enough to be their fathers or even grandfathers. You dare not walk across a dark lane in the evening, lest somebody lurking behind the bush is waiting to take pot shot at you.

Some years back we could not imagine locking our doors during the day— since guests used to come any time till late in the evening. But now nobody dares to keep the front door open even during the day. If somebody rings the bell late in the evening, we get shivers down the spine, as we fear that some crimil may be at the door.

Corruption is another malady, which has done irreparable damage to our tion. Some decades back very few persons indulged in corruption and they were treated as social outcasts. But now honest people have become a rarity— and you may not find such a person even if you scour the entire length and breadth of the country— or may be outside even. Jobs are sold and brought like any other commodity and merit does not count. There is no question of educatiol proficiency or ability—it is only money that counts.

There is no end to our suffering. Adulteration of various food products has posed a great threat to the health of the tion. Rice may be mixed with little stones, sugar may be mixed with glass particles and mustard oil may be mixed with burnt Mobil and so on. Even that life-saving capsule may contain nothing but chalk powder; the saline bottle may contain plain water. Even baby food is not spared.

Religious and ethnic violence have erupted as never before. It seems that all these fatics do not understand the true meaning of religion. No religion ever recommends violence and all religions preach love and tolerance. But these fatics kill people in the me of religion, thereby tarnishing the image of their own religion. It is greed, and not need, that is ruling the modem man.

All these factors have brought a crisis to the world. If we consider these forces, we can see that the main factor behind all of them is our materialistic outlook. As Lord Buddha had stated, ignorance is the root of all our sufferings. People do not seem to realise that life is not eterl and pleasure and pain do not touch the soul, which is the only reality. India was once the land of ‘Rishis’ and these great sages taught men to practise spiritualism. In Indian philosophy it has been stated that the true goal of a human being is to attain liberation and a liberated person becomes free from bondage. Western materialism has caused havoc in our society. Greed for money has warped our judgment. We should realise that money cannot give us happiness—rather it brings suffering. If we can get rid of the materialistic point of view and concentrate our minds on God or Brahman we will be able to attain perfect bliss. Then we will realise that there is no difference between ‘mine’ and ‘thine’, since the same ‘Paramatma’ is present in every ‘jivatma’. This kind of realization needs the determition to sacrifice physical comforts in order to achieve eterl happiness. If spiritualism is given due importance and materialistic outlook is discarded, only then the crisis to the earth might be minimised.

(The writer is a former Head, Department of Philosophy, Cotton College, Guwahati)

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