Vijay Garg
(Retired Principal, Educational Columnist)
In the festive season, not only the colour of faith but also the colourless behaviour of ridicule is seen. Recently, some people made fun of women on social media regarding Karva Chauth. In the name of freedom of expression, interference in the freedom of others regarding fasts and festivals has now become common. A lot of negativity is seen regarding festivals related to wishing for the well-being of loved ones. Sometimes these festivals are made a subject of ridicule by citing the exploitation of women, and sometimes by chauvinistic thinking. With time, the ways of observing the traditions related to fasting have changed a lot. The meaningful changes related to celebrating traditional festivals should also be understood in depth. It is sad that instead of accepting these changes wholeheartedly, there is a competition to share the negative aspects related to them. In such a situation, if it is a matter of independent thinking, then the views of women who want to celebrate these festivals without any pressure should also be respected. It is appropriate to speak logically on a matter related to personal faith, but from the heart. The mentality of harbouring hatred towards women who are not celebrating festivals is really surprising. Whereas this festive season is like a lifesaver for our economy, social connectedness, and the joy of personal relationships, loneliness, depression, and disintegrating families have become the bitter truths of today’s social system. In such a situation, it is necessary to see the positive side of the customs, which are playing an important role in fostering community cohesion. Now, it is not a compulsion for women to be associated with traditional things. The meaning of these beliefs has changed. A holy festival like Ashtami was once associated with the wish for the good health of sons. Today, mothers perform this ritual for the safety and good health of their children, away from the distinction between son and daughter. Pleasant changes in affection and respect are also seen in the tradition of the Karva Chauth fast. Men also perform the rituals of Chhath with full dedication. Instead of rigid formalities, traditional festivals are now celebrated with spontaneity and a sense of nurturing relationships. At the same time, the mentality of opposition is still limited to its ancient form and makes strange references to time. Instead of highlighting the better changes that have come along, fallacies are resorted to. Without accepting positive changes, neither will the light of these festivals remain in the future, nor can the remaining restrictions be abolished.